| 1. | On the modern transformation of rule by rites
论礼治的现代转化问题 |
| 2. | On xun zi ' s thought of ruling by propriety
荀子的礼治思想 |
| 3. | Confucianism before qin dynasty and chinese society ruled by ceremony and propriety
先秦儒学与中国礼治社会 |
| 4. | Commentary of pre - qin ' s mocius ' legal thought - mocius ' reaction and revision to the confucian thought of
墨家对儒家礼治学说的反动及其解析 |
| 5. | First chapter mainly elaborates the exploration and the practice of the model of rule of virtue of western zhou dynasty
第一章主要论述了西周礼治模式的探索与实践。 |
| 6. | In other words , the man governance or the li governance in tradition is conflicting against the awareness of right
人们对权利的消极态度究其根源，无疑与悠长文化传统的负面影响相关，即传统的人治、礼治文化与权利意识是相抵触的。 |
| 7. | He established the ontological position of rite by stressing " changing the nature through education " and held rebuilding a society ruled by rites by quoting law into rite , which shows a side of " being kingly outside "
通过强调“化性起伪”确立礼的本体地位，然后引法入礼、重建礼治社会，呈现出外王的一面。 |
| 8. | In the han dynasty , the theory of introducing confucianism into laws obtained the unceasing development , utilized massively to the legal practice , and presented the characteristics of the confucianization of law and the legalization of rule
在汉代，引礼入法理论得到不断发展，并大量运用于法律实践，呈现出法律的儒学化和礼治的法律化等特征。 |
| 9. | The fundamental intention that confucius values the " propriety " and " rule by propriety " is to emphasize the cooperative relation as well as to weaken the power relation , aiming at improving the overall existing conditions of man and society
孔子重视“礼”和“礼治” ，其根本意图在于强调合作关系而淡化和消解权力关系，以改善人类和人类社会的整体存在状况。 |
| 10. | The idea embodied fan zhong - yan ' s administration of local officials , the three " su " ' s rule by etiquette , wang an - shi ' s rule by law , and zhu xi ' s " three cardinal guides and five constant virtues " as specified in the confucian ethical code
范仲淹的吏治思想、 “三苏”对礼治的推崇、王安石“大明法度”的社会思想以及朱熹“三纲五常”的社会控制思想等凸显了宋代士大夫社会控制思想的时代特点。 |
