The word of ishvara , is aum ( or om ) . this is the pranava 以音声的模式展现，那就是神圣的aum (或om ) 。
2.
Through devotion to ishvara the goal of meditation ( or samadhi ) is reached 通过皈依（奉爱）于自性而返观入于三摩地。
3.
In ishvara , the gurudeva , the germ of all knowledge expands into infinity 至上的灵性之海，他是所有知识无限扩展的本源。
4.
This ishvara is the soul , untouched by limitation , free from karma , and desire 上主之灵（宇宙绝对本体）无有界限，超达于因果和欲流。
5.
Ishvara , the gurudeva , being unlimited by time conditions , is the teacher of the primeval lords 至性灵明在无穷的时间范畴内因不受限制而称为原始之师。
6.
This is because ishvara is the only aspect of purusha that has not become entangled with prakrti 这是因为伊瓦拉是普拉萨的唯一外貌，并不会变得与帕拉提联结在一起。
7.
The yoga of action , leading to union with the soul is fiery aspiration , spiritual reading and devotion to ishvara 行动瑜伽重要的是持有炽热的渴望而达到与至上之神相知以至相融。
8.
Internal and external purification , contentment , fiery aspiration , spiritual reading and devotion to ishvara constitutes . nijama ( or the five rules ) 内外纯净，圆满常足，专心致志（精进） 、参读经典和奉爱便是内在调控（五种形式） 。
9.
The most significant difference from samkhya is that the yoga school not only incorporates the concept of ishvara ( a personal god ) into its metaphysical worldview , which the samkhya does not , but also upholds ishvara as the ideal upon which to meditate 从数论而来的最大差别就是瑜伽学派不仅把伊瓦拉（一个人格化的神）与它的形而上学世界合并在一起，而且还赞成伊瓦拉是一个冥想的概念，而数论则没有。
10.
As is the case with every other external form with which hinduism represents god , in the sense of the personal appearance of brahman ( also referred to as ishvara , the lord ) , the figure of ganesha too is an archetype loaded with multiple meanings and symbolism which expresses a state of perfection as well as the means of obtaining it 就像印度教描绘的其他神的外在形式的情形一样，梵天的人形外貌里（也作为主自在王而提及到） ，甘尼萨的外形也是装满很多意义和象征的原型，表达出一种尽善尽美的状态，同样也意味着获得它。
