Mary magdalene , which probably means " mary of magdala " , a town on the western shore of the lake of tiberias , is described in the new testament as a follower of jesus both in the canon and in the apocrypha 玛丽亚抹大拉，大概意思是“抹大拉的玛丽亚” ，一个台伯里亚湖西岸的小镇，在《新约》上，不论是正典还是伪经，都是耶稣的追随者。
3.
Only one incident between his infancy and his adult life , the finding in the temple , is mentioned in the canonical gospels , although new testament apocrypha go into these details , some quite extensively 只有一件事是在他的幼年和成年生活之间，就是在庙宇里的供应，尽管在新约的伪经进一步详细地写这些细节，一些还写得十分广阔，可是在规范的福音书里也有提到。
4.
Further attestation of mary of magdala and her role among some early christians is provided by the apocryphal gospel of mary magdalene . which survives in two 3rd century greek fragments and a longer 5th century translation into coptic 更进一步地证明抹大拉的玛丽亚和她在早期基督徒当中的角色是由伪经玛丽亚抹大拉福音假设的，幸存于三世纪的希腊文碎片上，还有一个比较久的版本在五世纪时翻译成科普特语。
5.
The most famous writings bearing his name are the first , second , and third books of enoch , ranked among the large body of literature termed apocryphal and pseudepigraphical , meaning that they are noncanonical ( not accepted into the body of recognized books of the bible ) and are - in the case of the pseudepigrapha - attributed to some person of note and written in the style of genuine biblical books 最著名的著作就是以诺一书，二书和三书，把大量方面划分为次经和伪经，意思是说它们不在经典之中（并不圣经主要部分所接受） ，是属于圣经的模拟（伪仿）作品的情形? ?归结于一些人模仿真实圣经方式来记录和书写。
6.
The three so - called pseudepigraphical works were allegedly written by or under the influence of the antediluvian patriarch enoch , who was taken up to heaven by the lord , an event described in the book of genesis ( 5 : 24 ) ; pseudepigraphical writings are those that are noncanonical ( meaning not accepted into the body of biblical books ) and were composed in a style intending to resemble or appear as authentic biblical literature , often assuming the title of some personage known to the audience 三篇所谓的伪经依其申述是在大洪水之前的以诺族长影响之下写成的，以诺被神提升到天堂，是创世纪（ 5 ： 24 ）描述的事件；伪经作品是不列入正典中的书（意味着并不被圣经主要部分所接受） ，以一种预计中类似可信圣经文献的风格来编写，或者以可信圣经文献面貌来出现，经常采用一些众所周知的著名人物作为标题。
