| 1. | This argument and the awful weight of the hour quelled the would-be heresy-hunters .
这一论点，以及当时的严重局势，制止了那些所谓的迫害异端的人们。 |
| 2. | He ' s heretic solo , or something precious time
他总是独自保持异端的观点。 |
| 3. | Breaking with convention or tradition ; not orthodox
异端的背离传统或习惯的；不正统的 |
| 4. | The neopolitical economy : the paradigm revolution and the synthesis of heterodox economics
范式革命与异端的综合 |
| 5. | Not in agreement with accepted beliefs , especially in church doctrine or dogma
异端的与被接受的信仰，尤指教会教条或教义背道而驰的 |
| 6. | He equated the saints wanting to attend the lsm sponsored events to the heretical mormons and jehovah ' s witnesses
他把那些想要参加lsm举办的特会的圣徒们比作异端的摩门教和耶和华见证人。 |
| 7. | Such was the sympathy of nature - that wild , heathen nature of the forest , never subjugated by human law , nor illumined by higher truth - with the bliss of these two spirits
这就是大自然从未被人类法律管制过的也从未被更高的真理照射过的蛮荒的异端的森林中的大自然对这两个人精神的祝福所表示的同情！ |
| 8. | That one can call a man “ beautiful ” in french and in italian suggests that catholic countries - - - unlike those countries shaped by the protestant version of christianity - - - still retain some vestiges of the pagan admiration for beauty
在法语和意大利语中，人们可以说一个男人是漂亮的，这表明了天主教国家，与那些受新教影响的国家不同，它们始终保留着一些异端的对美倾慕的痕迹。 |
| 9. | Although wang mo - lin has concerned little theatre , body culture , performing art , and avant - garde art for a long time , he is concerned as well as a sign of troublesomeness , heresy , rabidity , and clamor
摘要王墨林长期对小剧场、身体文化、表演艺术、前卫艺术等议题的关注，但当艺文界人士谈论起王氏时，总以难搞的、异端的、偏激的、大声的、疾呼的将其刻板印象化、标签符号化。 |
| 10. | He conceived that the christian religion was part of a historic process necessary for the development of consciousness , but he thought that the heretical movements , starting with gnosticism and ending in alchemy , were manifestations of unconscious archetypal elements not adequately expressed in the varying forms of christianity
他构想基督宗教是发展意识的一部分历史必要进程，但他认为异端的运动，开始于诺斯替主义，结束于炼金术，是无意识原型要素的表现，并没有充分地在各种不同的基督教形式中表现出来。 |
