| 1. | Comparison of chinese traditional leisure culture and hesperian leisure values
中国传统休闲文化与西方休闲价值观 |
| 2. | The historical process of chinese - hesperian literary aesthetic subject - consciousness
中西文学审美主体意识的历史进向 |
| 3. | On the inspiration of the hesperian human spirit and legal religion to the way of chinese law
西方人文精神及法治信仰对我国法治之路的启示 |
| 4. | American chinese live in the country where the dominant culture belongs to the hesperian civilization . they have to confront the conflicts between oriental and hesperian civilization
美国华人身处西方文化氛围浓郁的国度，直接承受着东西方文明的冲突与碰撞。 |
| 5. | Hesperian economics ignored the distinction between the different estate ' s benefit structure and the potence structure , virtually , social member ' s choice is achieved in process of learning from each other , at the same time , impel the institution innovation , form the institution change environment in next phase
西方经济学忽视社会不同阶层利益结构与权力结构上的差别，事实上社会成员的选择是在相互学习的过程中完成的，并推动制度创新，构成下一阶段的制度变迁环境。 |
| 6. | Part i begins with the contrast between the hesperian " ocean culture " and chinese " river culture " from the viewpoint of culture - geography and shows the characteristics of the " riverside " region in chinese cities . the comparison is followed by analysis of the relation between the cao yun and the capital city , commercial cities and the traditional riverside region respectively
上篇首先从文化地理的角度比较了西方海洋文化和我国的江河文化的不同渊源，指出我国传统城市“滨河”的特征，并以漕运文化为切入点，分别论述了漕运与都城、商业城市以及城市滨河旧区等的相互关系。 |
| 7. | But we must understand and treat the situation of china correctly . based on the situation of our country we should use hesperian experience for reference , we can quicken chinese water pollution administration system construction including the administration , law , investment and preventment . so that we can construct the system having chinese characteristics
但又必须正确认识和看待中国的国情，以国情为基础，汲取西方国家水污染治理中于我有益的经验和做法，加快中国水污染治理的管理、法律、投资、预防等体制的建设，建设有中国特色的水污染治理体系。 |
| 8. | The first section is stressing on expounding the connotation of this spirit . try to research the theory of humanism in both oriental and hesperian , and point out that it should be attach importance to cultivate those diatheses under the immense background , to impulse the reform for the new style education
第一部分着重探讨了人文精神的内涵和意义，指明中西方关于人文精神不同的理论，分析了在大力推行素质教育和教学改革的背景下，对学生进行人文精神的培养，应当引起教育者充分的重视。 |
| 9. | The main innovations in this dissertation are as follows : when hesperian consumption function theory , deeply rooted in the culture of occidental social system and economic institution , is used to study chinese rural households " consumption behavior and construct the consumption model , we must premise it with our native rural households " consumption behavior analysis
正如凯恩斯所指出的:消费或储蓄动机，是随假定的经济制度与经济组织，随种族、教育、宗教及流行道德观念等因素所形成的习惯，随现在的希望与过去的经验，随目前财富分配的办法等大有不同。 |
| 10. | Water pollution administration has been a cosmopolitan question , and at the same time the western countries have acquired a lot of success and experiences in water pollution administration . so we must change the thinking way , analyze hesperian experience and use for reference , when our country are facing with the serious problem in water pollution administration , so that we can advance chinese water pollution administration system reform
水污染治理问题已是一个全球性的公共问题，同时西方国家在水污染的治理方面已取得了较大的成功，积累了许多宝贵的经验，因此在我国水污染治理仍面临艰难问题的今天，必须转变思路，运用理论知识对西方国家的经验进行分析、加以借鉴，推进中国水污染治理体系的改革。 |
