The transcendence of exiles enables a new mode of narration about the orient . these narrations that digress from the orientalist perspective are called counter - 在这一部分，结合赛氏的著作，作者阐述了赛氏关于重构文化秩序的观点。
2.
The brahmin legends assert that this city is built on the site of the ancient casi , which , like mahomet s tomb , was once suspended between heaven and earth ; though the benares of to - day , which the orientalists call the athens of india , stands quite unpoetically on the solid earth 火车十二点半到达贝拿勒斯，据婆罗门教的传说，现在的贝拿勒斯是古代卡西城的旧址，卡西城从前就象穆罕默德的陵墓一样是空悬在天顶和天底之间的。
3.
Oh , i would fight for such a cause ; but in return for a slow , profound , eternal torture , i would give back the same , were it possible ; an eye for an eye , a tooth for a tooth , as the orientalists say , - our masters in everything , - those favored creatures who have formed for themselves a life of dreams and a paradise of realities . 噢，为了这些原因我会决斗的。但要报复一种迟缓的，深切的，永久的痛苦，假如可能的话，我却要以同样的痛苦来回报，以血还血，以牙还牙，如东方人所说的那样，东方人在各方面都是我们的大师。那些得天独厚的人在梦中过活，因此倒给他们自己造成了一个现实的乐园。 ”
4.
What ' s more , there has been a long tradition of orientalism which also influences the later production of orientalist discourses . thus all the discourses concerning orientalism have to abide by the " consensus " reached by the orientalists . both these two factors combined to make other modes of narration about the orient almost impossible 这种视野，已经成为福柯意义上的“认识型” ，加上长期以来的东方主义传统，使得所有关于东方的话语都必须遵循这种东方学家所达成的“共识” ，也使得其他的言说方式成为不可能。
