A deeper look into the doings of the calligrapher li bi of the ming dynasty 明代漳州著名书法家李宓事迹稽考
2.
The purpose of the circle is not known , but possibly ritualistic . stone circle 堆叠石圆环的目的已无法稽考，但大抵与祭祀仪式有关。
3.
It is believed that the building was built by the thirteenth generation ancestors tang yuen - wan , tang mui - kei and tang nim fung in the ming dynasty to commemorate their tenth generation ancestor tang king - law 该建筑物的确实建造年分已无从稽考据说是明朝时由第十三代邓氏族人玄云、梅溪及念峰公所建以纪念他们的第十代先人敬罗公。
4.
Through field work and ascertaining documents , the author explored the origin of dai water culture , argued material and spiritual factors of dai water culture , inquired into symbolism of water in dai people ' s eyes , and reached a tentative view that the dai water culture is an original culture of dai , then probed into the prospects of dai water culture in the development of modernization 本文通过笔者的实地田野调查，和对文献资料的稽考，探讨了傣族水文化的成因；论述了傣族水文化的物质和精神要素；对水在傣族人心目中的象征意义亦进行了初步的探索；最后得出一个不甚成熟的看法，认为傣族的水文化是傣族的原初文化，并对傣族水文化在现代化过程中的前景也进行了探讨。
5.
Fan sin temple is the main temple in the villages of the sheung wun yiu and ha wun yiu and is the only sample of this kind that exists in hong kong . the construction date of the temple is uncertain but a wooden plaque hanging at the main hall of the temple was carved in the geng - xu year of the qianlong reign of qing dynasty , indicating that the temple has a history of over 200 years 樊仙宫是上碗村和下碗村的主要庙宇，也是唯一在本港现存的该类庙宇，其建筑日期已无从稽考，悬挂在正厅的木牌匾为清朝乾隆庚戍年间(一七九年)的雕刻，故相信该庙已有超过二百年历史。
