| 1. | Mongols live in mongolia . they like wrestling
蒙古族人民喜欢骑马摔跤，主要居住在内蒙古地区。 |
| 2. | I ) mongols live in mongolia . they like wrestling
蒙古族人民喜欢骑马摔跤，主要居住在内蒙古地区。 |
| 3. | The elementary development of aerophotography archaeology in inner mongolia
航空摄影考古在内蒙古地区的初步发展 |
| 4. | The inner mongolia prairie xing fa group is a model of agriculture and animal husbandry industrialization in recent years
草原兴发集团是近几年在内蒙古地区崛起的农牧业产业化经营的典范。 |
| 5. | It will be shot on location in mongolia for three months starting from june and released in early 2007 across japan
3百万） .将会在3个月后蒙古地区拍摄，从六月份开始算，大约在2007年初在日本上映。 |
| 6. | Especially in inner mongolia , the pace of the resolution of the poverty problem goes very slowly , almost at a sluggish state of late years
特别是在内蒙古地区,由于贫困地区交通不便,生态环境恶劣,使反贫困的任务显得更加艰巨。 |
| 7. | The summer precipitation in northeast china mainly distribute in inner - mogolio from jjune to the middle of july and liaoning from the end of july to the middle of auguest
6月到7月中旬降水主要集中在内蒙古地区， 7月末期到8月中旬降水主要集中在辽宁地区。 |
| 8. | In 1688 , envoys assigned by the qing government to russia wrote the book of " the three traveling " , which described the current products , economy , life and customs in mongolian areas in detail
摘要1688年，清政府派往俄国的使团成员写有三部旅行记，较为详细地记述了当时蒙古地区的物产、经济、生活、习俗等状况。 |
| 9. | Since the qing dynasty , temple education made the mongolian art to carry forward , national culture is well handed down , the religious temple can bring important functions into play if it is in the development of modem artistic education of mongolian areas
摘要自清以降，借助寺庙教育的形式，蒙古民族艺术得到发扬光大，民族文化得以传承，即使在现代蒙古地区美术教育发展中，宗教寺院亦发挥了重要作用。 |
| 10. | In this chapter , different tea customs in mongolia are analyzed and their shared patterns are summarized and amplified theoretically to some extent ; the intrinsic elements such as the symbolism of the tea culture are explored as well as the tea utensils and tea culture ; the intrinsic cultural characteristic of mongolian tea culture is further emphasized with the reflection that tea is not merely a drinkable thing that is physiologically needed , but also a spiritual need and an important form of enjoyment
通过详细介绍蒙古地区制茶、饮茶的饮食生活习惯，对各地区茶习俗进行具体分析，探究其共同点和普遍规律，并进行了一定的理论阐释。不仅从茶用具、茶习俗等外在形式进行研究，还对茶文化象征寓意等内在因素进行了深入探讨，进一步强调了茶文化的内在文化特性，认为茶与茶习俗不单是饮食对象与生理需要，也是一种不容忽视的精神需求与享受。 |
